Anti-Appreciative Inquiry

I have mentioned the concept of Appreciative Inquiry, the power of appreciation, and the effectiveness of positive psychology  in prior posts with plenty of supporting scientific and empiric evidence to support their efficacy.  But the sad truth is that our world is convinced that these things either don’t work or they are too hard to impliment.  These concepts are so foreign to us that they can be very hard to break old habits.

The typical Inquiry remains the dreaded yearly or quarterly employee evaluation.  This is the place where the boss critiques the employee.  We have all been ‘evaluated’, and we have all been found wanting.  Even if you receive a glowing evaluation, it takes only one ‘but’ to ruin it.  “You continue to do an amazing job, BUT you could improve in this or that…”  We are convinced that this negative feedback is essential and productive.  BUT if you are at all like me, I only hear the negative, and it burns into my heart.  I go sleepless for days stewing over my critique.  In fact, the negative causes me often to be counterproductive, frustrated, sad, depressed, discouraged, etc.
 
now in a parallel universe:
 
Your boss calls you into a room and gives you a list of sincere appreciation.  A list of blessings. A list of all the great things that you do.    Would your productivity go up? Would you work harder? Would you sleep well that night? Would you wake up excited to go to work the following day? Would you appreciate and encourage my co-workers and boss more? Would we all be more likely to smile, laugh, encourage, and bless those around us???

Now What?

What if we started to sincerely appreciate those around us? What if we took the time each day to choose someone to bless with words of affirmation? Can we all try this? I did.  WOW!  It almost brought the person to tears…it is THAT powerful.  If we all got into a rhythm of daily blessing those around us with words of encouragement, what might happen?? Please share with us your experience in trying this…

Part 1: Signs and Wonders in the Digital Age

Westernized Christianity can seem dull, and most of the time, Christians don’t appear any different than their non-believing counter parts.

My friend in the Middle East visited again this summer to super charge and challenge my thoughts on signs and wonders.  The Bible is filled with supernatural signs and wonders.  The western world teaches that these were only for the time ‘back then’ or explains these events away by claiming that people ‘back then’ were very naive.  These miracles never actually happened, were fancy analogies/examples of key teaching principles, or misunderstood by superstitious people back in the past.

What if these signs and wonders could be seen today?

This is the 1st of 3 sermons given by my friend from the Middle East.  I would love to know what you think….

Do Miracles Happen?

My friend in the Middle East has transformed his outreach to non-Christians by adopting the Acts/early church model of outreach:  He prays for people and they are healed.  The New Testament is FILLED with miracles, exorcisms, and other bizarre supernatural events that challenge our western, modern, scientific minds.  Here is a video clip of a miracle.  Is this real? What do you think? More to follow…

Anticipatory Guidance

This is something that I don’t do enough of: ANTICIPATORY GUIDANCE.  It falls into the adage: Tell them what you are going to tell them, tell them, tell them what you told them.  One of our main roles as health care providers is to ease pain and suffering AND anxiety.  A great way to do just that is to tell your patients what they should expect while in the emergency department and beyond. This is another great article gleaned from Emergency Medical Abstracts (I have added the audio discussion from the Emergency Medical Abstracts for your listening and learning)

A PROGRAM OF ANTICIPATORY GUIDANCE FOR THE PREVENTION OF EMERGENCY DEPARTMENT VISITS FOR EAR PAIN

McWilliams, D.B., et al, Arch Ped Adol Med 162(2):151, February 2008

Let me know what you think.

The Power of Forgiveness: Matthew 18

I know that I am getting a nudge to post when I am reading a chapter about forgiveness and I also happen to start listening to a podcast on forgiveness. These notes are a summary of a chapter on forgiveness in “You Were Born for This” by Bruce Wilkinson (Chapter 12: The Forgiveness Key), and the podcast is a sermon done by Mike Erre.  As always, share your thoughts with us.

Forgiveness is VERY important to God and for us to embrace.

There is only ONE thing that we are called to do in the entire Lord’s Prayer:  “Forgive us our debts, as we forgive our debtors…”-Matthew 6:12

God, as represented by the King in Matthew 18, gets angry with those He has forgiven of an payable debt refuse to forgive others of a very small debt:

“…so My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trepasses…”-Matthew 18:35 (see also Matthew 6:14-15)

What will God do to us if we don’t forgive?  He will ‘hand us over to the torturers’ (Matt 18:34).  What?! What does this mean?!  It means that God turns His people who refuse to forgive others over to the painful consequences of their own unforgiveness until the person, from their heart, forgives others their trespasses (debts).  We will torment OURSELVES until we open our hearts and forgive.

3 key points to remember:

  • Jesus: “Jesus forgave you.  You can choose to forgive others.”
  • Justice: “Vengeance belongs to God, not to you or me.”
  • Jailer: “You are your own jailer.  Your torment won’t end until you forgive.  Then it will end immediately.  You will be free. And that is what God wants for you.”

2 gifts occur when we forgive:

Medical Myth #6 (example #4): Placebo’s don’t work

The power of the placebo is so incredible and interesting that I have shared many examples from this thought provoking book (Enjoy example #4):
Hippocrates’ Shadow: Secrets from the House of Medicine (David Newman)

“Moerman describes a study in which placebo injections for pain are given to two sets of patients under nearly identical circumstances. In the first, the physician is told that theres no chance that a real narcotic medication will be given. In the second, the physician is told that theres a chance that the patient will receive a narcotic. In both cases the patient receives a placebo, but the placebo is far more effective in relieving pain in the second case, when the physician believes that a narcotic may be in the injection. While the impact is very different in these cases, the only difference is in the physicians beliefs.”

Medical Myth #6 (example #3): Placebo’s don’t work

Here is yet another example of the power of the placebo from Hippocrates’ Shadow: Secrets from the House of Medicine (David Newman)

“…Just five months after Dr. Freeds group published their work, a group in Vancouver, Canada, published a study…using a brain imaging technique called positron emission tomography scans, or PET scans, the researchers recorded the production of dopamine from the diseased areas of the brains of Parkinsons patients. While this had been done before, the researchers performed the images on an unusual group: patients from the active treatment and placebo groups of a trial being done to test a new drug for Parkinsons at their medical center. The PET scans showed that patients receiving placebos had visibly and measurably increased dopamine output from the diseased cells. The PET scans had allowed researchers for the first time to see the placebo effect….

Skeptics have argued that these studies dont provide evidence of a true physiologic placebo effect because pain, or even nausea, can be a subjective measurement. But dopamine output in the brain, and endorphins, are not subjective. Physical healing is also not subjective. Just as more pain reduction is seen with two placebo pills than with one, ulcers seen by endoscopy in the lining of the stomach or intestine heal more quickly when a patient is given two placebo pills rather than one. Real medicine reduces high blood pressure, but an inert pill does so as well, albeit somewhat less effectively. Real medications for asthma dilate the lung passages, making it easier to breathe; but if you tell an asthma patient that hes going to receive a medication that will dilate his lung passages, and then give him an inhaled placebo, his lung passages dilate. The patterns of placebo response are virtually identical to the patterns seen when using an effective pill.”

Judge NOT & love and understand as Jesus would (Matthew 7:1)

As I write this I am STILL recovering from the tongue lashing that I got from a patients wife yesterday.  We were having a congenial discussion about her spouse (the patient), and as I prepared to write orders and discuss the possible diagnoses, she went OFF.  I mentioned that his chronic abdominal cramps may, in the end (IF all the tests continue to come back negative) be entirely from stress.  Well she did NOT like that option at ALL.  “Don’t tell me it is stress! It is NOT stress! I KNOW it is not stress.  There is something wrong with him. That is what the other doctors said….”  She proceeded to sware at me for a good solid 2 minutes which seemed like a lifetime.  I was so frustrated and mad! I just finished a great book on how to be a better doctor, and I continue to try and improve my doctor skills.  In the book that I had just read, the author spoke about what a disservice doctors have done by just ordering more and more tests without getting at the heart of the matter and just talking with the patient.  It is SO frustrating to try to spend the time and show compassion and try and educate the patient to get spit in the face for it.  When you see over and over again that the patient is NOT interested in hearing what you have to say then you become hardened and numb and just give them what they want even if it is not necessary or the best treatment option!

After this very stressful situation, I found from the patients primary doctor that his wife has ‘gone off’ on him many times in the past, but that she is a professing Christian.  Now I was even more frustrated and angry.  I SO wanted to go back in to tell her how angry I am at her behavior.  How dare she act like that and claim to worship my precious Savior.

Now this is where the healing, the importance of fellowship, and the lessons were learned comes in.  I talked it over with one of my colleagues who is a believer.  And he challenged me to not judge her in that way.  OUCH!

He said: 1. just think how tough she would be without Christ and most importantly 2. you have never acted that way??? really never??? we are ALL like this at some time in our lives.  You MUST consider HER situation.  She is frustrated; she is scared; she has been dealing with this without any answers for months….WOW!

Now a day later, I see that God was teaching me a powerful review lesson on forgiveness, understanding, judgment, compassion, love, AND that I MUST continue to strive to love and go against the grain–and communicate with my patients with MORE compassion and understanding!

The Human Whisperer

http://www.stanfordalumni.org/news/magazine/2009/janfeb/features/verghese.html

The Human Whisperer

Whether practicing medicine or literature, Abraham Verghese teaches how to pay full attention at a patient’s bedside.

BY SUSAN COHEN
PHOTOGRAPHY BY MICHAEL SUGRUE

IT TAKES ABRAHAM VERGHESEonly a few minutes to stroll from his public office to his secret one. His main office in the department of medicine contains the medical handbooks, the imposing desk, the ready assistant who copes with the physician’s complicated schedule. His secret office bears someone else’s name outside. It’s only slightly more personal than a motel room, a space devoted to nothing but writing. He jokes that he’ll be forced to eliminate anyone who uncovers its location.

Stanford promised Verghese the dual offices and two days a week to write when it hired him last year as senior associate chair for the theory and practice of medicine and put him in charge of training third- and fourth-year students as they rotate through internal medicine. It was, department of medicine chair Ralph Horwitz readily acknowledges, an unusual tenured appointment for an institution that typically evaluates a paper trail of research grants and publications to hire or promote. Verghese’s paper trail included, instead, a long list of essays, short stories and two much-praised memoirs, one of which was made into a movie starring Naveen Andrews of Lost.

Verghese’s summary of research interests remains blank on his faculty web page.

His list of publications, on the other hand, continues to grow. The newest is an epic novel, set over five decades in Ethiopia and America; Cutting for Stone will be published by Knopf on February 6.

Even more unusual than these literary accomplishments are the personal history Verghese brings to Stanford, and the ways it has led him to practice and teach medicine. Modern medicine can be high-tech, research-oriented, data-driven and time-crunched in ways that are alienating to both patient and physician. Examining a patient can come as an afterthought, neglected in the onslaught of laboratory test results, medical scans, numbers on the computer screen. These days, as Verghese puts it, “If you’re missing a finger, you have to get an X-ray to be believed.”

‘To him the physical exam is a beautiful and worthwhile art that benefits both patient and doctor.’

He is a link to an older healing tradition: devoted to medicine not just as science, but as calling and craft. Verghese doesn’t neglect modern laboratory tests; he’s board-certified in three specialties—internal medicine, pulmonary medicine and infectious diseases. But he loves nothing more than teaching students who are focused on the image of an organ on a piece of film to also look at the person in the hospital bed. And not just look, but touch, listen, even smell, with a writer’s attention to detail and a physician’s intention to discover the story of someone’s suffering.

“I loved introducing medical students to the thrill of the examination of the human body, guiding their hands to feel a liver, to percuss the stony dull note of fluid that had accumulated in the lung, to be with them when their eyes shone the first time they heard ‘tubular’ breathing . . . and thereby diagnosed pneumonia,” Verghese has written. To him, the physical exam is a beautiful and worthwhile art that benefits both patient and doctor.

Horwitz recruited Verghese after being struck by the power of his commitment to patients and bedside medicine “at a time when technology is so seductive.” The first time he heard Verghese speak, he watched this man with the soft voice electrify a boisterous audience of medical students who grew quieter and quieter so that they would not miss a word. Horwitz found in Verghese a scholar and master clinician who represents medicine’s “most enabling and enduring values.” There’s no irony in his voice when Horwitz insists that Verghese is “cutting edge” precisely because “he promotes bedside medicine and its meaning to both patients and practitioners.”

“Stanford needs that,” Horwitz argues, so that with all its emphasis on science and technology “we don’t lose sight of the value and meaning of that science and technology.”

ABRAHAM VERGHESE DESCRIBES HIMSELF as a perennial outsider. His parents were teachers from a Christian region of India, who raised him in Ethiopia. The expatriate life in Africa made him an acute observer of cultures and a seeker of connections. He believes that doctors are often wounded people attracted to medicine in an attempt to heal themselves, people who’ve sought “a way to be in this world” from the margins, and that literature, too, is a way to connect with the human condition. As a boy, he was drawn to both these passions by the stories of doctor-turned-writer Somerset Maugham.

Verghese, 53, began his medical education in Ethiopia, but fled in 1973 as civil unrest turned the country against both intellectuals and foreigners. He had witnessed so much brutality that when he reached New Jersey, where his parents and younger brother had settled a few years before, his only remaining life’s ambition was safety. He worked as a hospital orderly and assumed he’d live a blue-collar life.

One night, while working, Verghese found a copy of Harrison’s Principles of Internal Medicine on a table where a med student had left it. The book revived his calling. With the help of an aunt, he finished medical school in India, which took him in as a displaced person.

Medical training in Madras was “intense at the bedside every day,” Verghese recalls. “I loved it. Those Indian teachers were incredibly skilled. They’d identify all these diseases you’d never find in Western textbooks.” He watched them almost with a sense he was witnessing “wizardry.” He admired not just their ability to diagnose, but also the way they dealt with patients, “the gentleness of the way they taught us” and the love for medicine they conveyed. Many of the physical signs he was taught to notice at the bedside were named after great doctors of the past. His teachers were passing along a grand tradition, and he found himself “not wanting to break the chain.”

When it came time to do his residency, Verghese chose a newly fledged program in internal medicine at East Tennessee State University in the foothills of the Smoky Mountains. He chose internal medicine partly because he saw that foreign-trained students who wanted to be surgeons were recruited to the poorest American hospitals, worked around the clock, and rarely were promoted afterward by the top-ranked medical centers, places the students jokingly called “Mecca.”

Johnson City and the rural towns and hollers around it were a long way from any medical Mecca, but they turned out to be the opportunity of a lifetime for Verghese as both doctor and writer. People grew to depend on this foreign doctor with the brown face, slightly British diction and unplaceable accent. After a two-year fellowship in infectious diseases at Boston University, where he tried and disliked laboratory research, Verghese returned to Tennessee and joined the faculty, choosing to focus on caring for patients and teaching.

THAT’S WHERE HE FOUND HIMSELF in 1985, when young gay men began to return to their small towns and families to die. The HIV/AIDS clinic Verghese established saw more than 80 patients in five years, by which time Verghese felt burned out. It had been humbling. He’d been forced to give up what he called the physician’s “conceit of cure.” But though no one had a cure for the new disease, Verghese had found a lot to offer in the way of care—so much that he had little time to spare for his own family, which by then included a wife and two young sons, Jacob and Steven. He filled journals with his observations and his thoughts, and the details of his patients’ stories, in an attempt to learn as much about himself as about them. He thought he’d prepared himself for so much death. He hadn’t.

In a bold move, Verghese gave up his tenured position in Tennessee to attend the famous Writer’s Workshop at the University of Iowa. He realized later how hard that was on his family. “It was very selfish on my part. To me, it felt like survival.” A year and a half of intensive writing later, money running out, Verghese turned down several traditional academic positions that would have required him to chase grants and publish research papers. He took a clinical position instead—as professor of medicine and chief of infectious diseases at Texas Tech Health Sciences Center in El Paso. “I really liked the sense of being on the edge of America,” he explains. It was a “first world hospital—just barely—taking care of third world disease.” Without the pressure to do research, he wrote fiction.

After the New Yorker ran a short story based on his experiences in Tennessee, Verghese was offered a contract to write a memoir—one of the earliest books by a doctor working from the AIDS front line. He’d never considered writing nonfiction, but My Own Country: A Doctor’s Story of a Town and Its People in the Age of AIDS was a finalist for the National Book Critics Circle Award in 1994. Director Mira Nair filmed it for Showtime TV. My Own Country was, another physician comments, “a really brave book.” His second was even braver. The Tennis Partner: A Doctor’s Story of Friendship and Loss, in 1998, described his bond with a medical resident in El Paso who died of drug addiction. The heavily autobiographical book interwove many themes: his passion for tennis, the failure of his first marriage, his enduring love of medicine in spite of the isolating effect it can have on its practitioners.

He attributes some blame for the appalling levels of suicide and drug abuse among doctors to this isolation. “Medicine is so beautiful, and yet it has its seamy underbelly,” Verghese says. “Most of us in medicine end up being far better doctors than fathers or husbands.” Although it’s his compassion—as well as his vivid and often lyrical writing—that wins praise, Verghese thinks what draws medical students to his work is that he exposes himself as a flawed human being rather than an all-knowing physician.

  

BOY AND MAN: Verghese at the center of a school photo in Ethiopia, and with actor Naveen Andrews, who played him in the 1998 TV movie My Own Country.
Courtesy Abraham Verghese (2)

Verghese believes in the curative power of literature for physicians. Writing is a way to explore what they see every day and can’t share. Reading is a way for students to revive the empathy that gets lost in the process of medical training. Modern training “takes lovely people and converts them into bottom-line, somewhat cynical, disease-oriented people,” Verghese insists. “We teach them to convert into our language, which we need for diagnosis. We rob the story of everything human about it.” After a while: “Imagining suffering is a struggle. The danger is we begin to talk about the diabetic in bed three.” Literature, on the other hand, is full of suffering. He likes to teach his students Chekhov, and is apt to recite a poem off the top of his head by William Carlos Williams—two other writer/physicians.

Six years ago, Verghese created the Center for Medical Humanities & Ethics at the University of Texas Health Science Center in San Antonio, one of an increasing number of programs—like Stanford’s arts, humanities and medicine program—that encourage medical students to explore the arts. He also worked on Cutting for Stone. The novel’s title plays on a phrase in the Hippocratic oath and the name of a central character, Thomas Stone. Stone is a surgeon who’s missing from much of the narrative, just as he’s missing from his twin sons’ lives: a symbol of the wounded doctor who distances himself from people even as his hands render miracles on the operating table. Much of the rich, sprawling story is set in Ethiopia at a mission hospital that the locals call Missing. It’s an ambitious book filled with characters who, in their different ways, reveal Verghese’s view of what medicine does best and worst. Some of its most powerful scenes occur at a decrepit hospital in the Bronx where a newly arrived foreign medical student assumes the helicopter pad on the roof represents the richly endowed American medicine he so envied from afar. But the landing pad exists so doctors from an elite medical center can touch down just long enough to harvest organs for transplant from the trauma patients who flood the inner-city emergency room.

Though Verghese is ambitious for his writing, medicine remains its source. “I’d love to practice medicine until my last day,” he says. There are other physicians who combine the two, of course: surgeons Atul Gawande, ’87, and Richard Selzer, and pediatrician Perri Klass. But there are more of those like novelist Ethan Canin, ’82, a Harvard Medical School graduate who found he had to choose. Canin, a friend who has been familiar with Verghese’s writings for years, says: “I’ve always been amazed at his ambition and attainment in both. Plenty of people are ambitious in both, but few—if any—have attained such distinction in the two fields at once.”

When Verghese received Stanford’s offer to return to teaching at the bedside, an offer that included time to write, plus tenure, it struck him that Stanford valued his books and essays as highly as research. The realization was “precious.”

ON A DAY IN AUGUST, as he walked down a corridor at Stanford’s medical center, Verghese gestured to a glass wall that looks onto a wildly colorful garden, a glorious riot of flowering plants that achieve their profusion with massive—and expensive—tending. “Mecca,” he laughed. As though he had to pinch himself.

Verghese wants Stanford students to see medicine as a historic calling the way he does. He wants them to see a patient not as a diseased liver or a spleen, but as a man or woman in a bad situation. Young doctors may be brilliant at analyzing tests, but he finds many “incompetent” at diagnosing and treating at the bedside. Verghese also wants students to understand that there’s a “huge therapeutic effect” in offering someone hopeful words. Especially, and only if true, the words: “I think you will get better.”

What Verghese seems to have tapped into, even in the scant year he’s been here, is a hunger not just from patients for doctors with a human touch, but also from doctors for the kind of satisfaction many no longer get from medicine. Verghese, who lives with his wife, Sylvia, and their 11-year-old son, Tristan, hosted a speaker’s evening with an expert on evidence-based physical diagnosis. A medical resident grew so enthusiastic about learning more on how various skin conditions might help her diagnose patients that she blurted: “We get to be doctors! Not just order tests!”

Lisa Shieh, an assistant professor who specializes in internal medicine and in-patient care, says she’s found a mentor in Verghese. After hearing him speak, she invited him to instruct second-year students how to take a history and conduct a physical exam. She also followed him on rounds like a student, to see how he interacted with patients and taught. “There’s just so much data now in medicine, and keeping that straight is very challenging. Sometimes with all the technology, the physical exam takes a back seat.”

Verghese is organizing a major conference on bedside medicine that will take place at Stanford next September. Department chair Horwitz sounds like a proud parent when he talks about his successful recruit: “I now live in the shadow of Abraham!” He notes that, instead of the eight or nine graduating students who typically choose a career in internal medicine over other specialties, this year 21 students out of 90 made that choice.

ONE TUESDAY as Verghese led students on weekly rounds, they entered a hospital room where an elderly woman lay moaning, her eyes closed, her mouth open. Her husband, wearing a blue baseball cap and an exhausted look, sat in a chair at the foot of her bed, eyes fixed on her face for any signs she might respond.

“Come closer, she won’t bite,” Verghese called to his students, who hung back by the door while he greeted the man in the cap. “He won’t bite either.”

Verghese examined the patient, ending by lifting her arms and noting the very different rate at which her hands drifted down the sheets. At the small hospital where she’d first been hospitalized, a central venous catheter had been placed in the course of treating her for a possible infection. In transferring her to Stanford, there had been talk of an exotic diagnosis. But Verghese’s exam suggested she had suffered a stroke. When questioned, her husband recalled that she had become confused on the afternoon when the catheter was inserted. Verghese postulated that event had triggered a “cascade of catastrophes”: a drop in pressure, along with her history of irregular heart rhythms, had caused a clot to break loose and disrupt blood flow to the brain.

Verghese explained his concern to the husband in understandable terms, and said that he hoped to have more news later after getting the results of a brain scan. He asked where the family was staying and whether they were comfortable.

In another room, a white-haired woman with pneumonia eyed the gaggle of students, interns and residents with bright-eyed good humor, even as her grown daughter immediately launched into a litany of complaints about the room and the hospital care. Verghese took these complaints for what they were: a caring daughter’s anxiety over her mother’s illness. He moved right up to his patient, put his hand on her thin wrist, percussed her back and listened to her chest with his stethoscope. He left his hand lightly resting on her arm. “There’s something very comforting about the human hand. That’s very nice,” the patient commented.

‘Modern training “takes lovely people and converts them into bottom-line, somewhat cynical, disease-oriented people”’

Verghese smiled. “I’m trying to teach them that,” he said, and turned to his students: “I always take a patient’s hand and then pulse.” He told the ill woman that she looked as if she’d been getting plenty of fluids.

“Oh, good,” she said, laughing, “keep me up!” She raised her arms to indicate he’d lifted her spirits. Her daughter continued to ask questions, but seemed more relaxed. Before leaving, Verghese told the woman in the bed not only that he’d like to send her home, but that she was lucky to have a daughter who took such good care of her.

Before rounds ended, the students gathered around Verghese in the hall and talked about a patient who seemed better but whose CT scan looked worrisome. Verghese reassured them that in this case they could trust their observations. He praised a nurse who stopped to ask about a patient. “That was good nursing care,” he said. “We appreciate that care.” He singled out an intern who’d received a compliment from a patient for smiling and being helpful in the emergency room the night before.

The students trooped after Verghese to radiology to look at the brain scans of the nonresponsive woman they saw earlier. Sure enough, the radiologist pointed out evidence of small bleeds in her brain.

When Verghese and one resident returned to give the husband this news, the man in the blue baseball cap was exactly where they’d left him, at the foot of his wife’s bed and staring at her face. Verghese explained that the MRI seemed to confirm his suspicion that she had suffered a series of small strokes. He would ask the neurologists for some help, Verghese said, but he thought there was a chance the man’s wife would gain back a good part of her function. “One day at a time,” he told the husband, who clung to each word as hard as he was grabbing onto Verghese’s hand. Each day would bring a little more information. Verghese took time to thank the man for describing how his wife became unresponsive, and said the information had played an important role in leading them to their diagnosis. In a way, Verghese had welcomed the husband to the team, and invited him to be part of her healing, even while delivering bad news.

On the walk back to his office—the official one at the department of medicine—Verghese once more expressed his amazement at where he, the perennial outsider, had landed. Directly in Mecca. The trade-off he made decades ago, to spend whatever time he didn’t spend at the bedside writing, brought him here. A career trajectory no one could dream, let alone plan.

At Stanford, Verghese started out feeling as if he didn’t fit in, even though he found everyone extremely welcoming. But then he walked out into the hospital and led his first rounds. He felt immediately at home at patients’ bedsides. That was the evening Verghese told his wife: not only did he feel comfortable at Stanford, he knew he had something to offer.

Near Death Experience #1: Cardiac Arrest while Awake?

Listen and enjoy and share with us your thoughts about this amazing medical case.  I have NEVER seen anything like it in my career and neither has anyone that I know in medicine.

This is a story of a patient that I cared for whose heart stopped beating but continued intermittently to respond to us as we tried to get his heart to start beating again.

The term N.D.E. (Near Death Experiences) is somewhat of a misnomer.  A truly N.D.E. is when a patient is declared brain dead and comes back to tell of their experiences.  This is a case of a N.D.E. in which the patient was not declared brain dead but was clinically dead-no heart beat.

BTW-A GREAT book on the topic of N.D.E. and the notion of humans having a brain and a mind–being material and immaterial–also known as substance dualism is Beyond Death by J.P. Moreland and Gary Habermas.

Near Death Experience #1: Nurses perspective

Listen and enjoy and share with us your thoughts about this amazing medical case.  I have NEVER seen anything like it in my career and neither has anyone that I know in medicine.  Listen to the nurses and their perspective of the case.

This is a story of a patient that I cared for whose heart stopped beating but continued intermittently to respond to us as we tried to get his heart to start beating again.

An Encounter with God

The Christians in the miracles and healing and spiritual gifts movements call it an encounter with God…I am wondering what in the world that is and means!  My friend, who you have listened to regarding miracles and healings, invites me to come to his last teaching engagement of the summer before he goes back to the mission field.  At the end of the service, I am watching him laying hands on people for healing etc.  There is a very strange woman rocking back and forth and waving her hands in the corner of the church.  This woman later walks up to me with her friend and asks to pray for me…as she is praying she is humming and talking jibberish aka speaking in tongues? but the English that she is speaking/praying out loud is about what God has put on her heart to share with me–God tells her-through prayer-things about me and my family that ONLY God could know! WOW!  What can a skeptic like me say to this?!!  The Christians who walk in these circles call it ‘getting your mail read’ when someone prays for you and speaks things that ONLY God could know about you.

What do you think?

Vital Signs of Healing: VALUE-Are You Enough? Introduction

Enjoy this brief audio introduction to the curriculum entitled: Vital Signs of Healing.  There are 4 physical vital signs and 4 Vital Signs of Healing: Love, Value, Virtue, and Healing.  This is an introduction to a lecture about the Vital Sign: VALUE.  We had this picture up on the screen for part of our discussions:

Who do YOU most relate to in this picture? And why? Please leave us your insights by adding a comment below.

The Vital Signs of Healing

What are the Vital Signs of Healing?

The Vital Signs of Healing idea is for anyone who cares for others. Just as there are 4 major physical vital signs, I have created 4 main healing vital signs for care givers: Value, Love, Virtue, and Healing. In addition to the myriad other topics that I will continue to post at uberlumen.  I will be posting my Vital Signs of Healing discoveries as they relate to my personal experiences with patients, co-workers, family, and friends. It is my hope that these posts may encourage and inspire all of us in the process of becoming better care givers.